Day 3: Jesus utters The Withering Curse

In 1867 celebrated American author Mark Twain, visited the land of Israel (Palestine as it was called). He travelled across the land, writing his observations in his best-selling book Innocents Abroad. He used the words “unpicturesque”, “unsightly”, and “desolate” to describe what he saw. Twain wrote,

“Palestine sits in sackcloth and ashes…. desolate and unlovely.”

Innocents Abroad

Of the Jezreel valley, Twain wrote,

“Stirring scenes … occur in the valley no more. There is not a solitary village throughout its whole extent-not for thirty miles in either direction. There are two or three small clusters of Bedouin tents, but not a single permanent habitation. One may ride ten miles hereabouts and not see ten human beings.” 

Innocents Abroad

He described the Galilee as

“the sort of solitude to make one dreary … Come to Galilee for that … these unpeopled deserts, these rusty mounds of barrenness, that never, never do shake the glare from their harsh outlines, and fade and faint into vague perspective; that melancholy ruin of Capernaum: this stupid village of Tiberias, slumbering under its six funereal palms … “

Innocents Abroad

Mount Tabor …

“stands solitary … [in a] silent plain … a desolation … we never saw a human being on the whole route … hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil, had almost deserted the country”

Innocents Abroad

Desolate Land or ‘flowing with Milk and Honey’?

Mark Twain was particularly baffled because what he saw did not match at all what he read in the Bible, where powerful kings ruled over people, multitudes of people thronged around Jesus, and what was described many times in the Bible as:

… a land flowing with milk and honey.

Jeremiah 32:22

So what happened to the land?

It is what Jesus said and did on this Tuesday – Day 3 of Passion Week – that explains it.  Jesus used mannerisms replete with symbolism and withering criticism of the people in his day.  In doing so he demonstrated a gift for drama which we regularly witness from some similarly gifted fellow Jews today.

Witty & Gifted Critics Present and Past

Among the most gifted and well-known today for directing withering criticism, drama loaded with irony, and symbolic denunciation are Bill Maher, Seth Rogen, Ivan Urgant, and Sasha Baron Cohen.  

Bill Maher, long running host of Real Time with Bill Maher, one of the most popular late night shows in the USA, regularly engages in political satire and social commentary, leaving none free of his withering criticism.

Seth Rogen, a Canadian comedian and filmmaker, achieved unique notoriety with his movie The Interview, portraying journalists undertaking an assassination attempt on North Korean dictator Kim Jung-un. North Korea threatened ‘merciless’ retaliation unless the movie was withdrawn.  The controversy generated wide publicity and gained Rogen prominence for his ability to needle the North Korean dictator.

Sasha Baron Cohen, the well-known British satirist who, through his wild alter-ego characters Borat– the Kazak journalist, Bruno– the gay Austrian fashion reporter, General Aladeen in The Dictator has enraged so many groups that Cohen has had to increase his security detail.

Ivan Urgant, the host of the most popular Russian late-night TV show, had his show Evening Urgant cancelled because he criticized the Russian invasion of Ukraine.

Apart from being well-known for their satirical criticism, what these four all have in common is their common Jewish heritage.  They illustrate that, though small in number, Jewish satirists are among the leaders in this genre of drama.

Jesus likewise was a master critic.  But the criticism he leveled on that day has affected human history far more than modern-day critics’ ability to arouse satire lasting only through the next news cycle. It evoked Mark Twain’s wonder centuries later

Jesus’ Looming Conflict

First we review the week and then look at what he did that day.

Jesus had entered Jerusalem on Sunday as prophesied and then shut down the Temple on Monday. So the Jewish leaders planned to kill him.  But it would not be straight-forward.  

God had selected Jesus as His Passover Lamb when Jesus entered the Temple on Monday, Nisan 10. The Torah regulated what to do with the selected Passover lambs

Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.

Exodus 12:6

As the people cared for their Passover Lambs, so also God cared for His Passover Lamb. Thus Jesus’ enemies could not get at him (yet).  The Gospel then records what Jesus did the next day, Tuesday, Day Three of Passion Week.

Jesus Curses a Fig Tree

Jesus Curses the Fig Tree

17 And he left them and went out of the city to Bethany, where he spent the night.

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.

Matthew 21: 17-19

Why did he do that?  

What did it mean?

The disciples were amazed, leading to a puzzling statement from Jesus about casting mountains into the sea.

20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”

Matthew 21: 20-22

The meaning of the Fig Tree

The earlier prophets explain it to us.  Notice here how the Hebrew prophets used the Fig Tree to picture Judgment on Israel:

The prophet Hosea went further, using the fig tree to picture and then curse Israel:

10 “When I found Israel,
    it was like finding grapes in the desert;
when I saw your ancestors,
    it was like seeing the early fruit on the fig tree.
But when they came to Baal Peor,
    they consecrated themselves to that shameful idol
    and became as vile as the thing they loved.

Hosea 9:10

16 Ephraim is blighted,
    their root is withered,
    they yield no fruit.
Even if they bear children,
    I will slay their cherished offspring.”

17 My God will reject them
    because they have not obeyed him;
    they will be wanderers among the nations.

Hosea 9:16-17 (Ephraim=Israel)

The destruction of Jerusalem in 586 BCE fulfilled these and Moses’ curses (see the history). 

When Jesus cursed the fig tree, he symbolically pronounced another coming destruction of Jerusalem and Jewish exile from the land.  He cursed them into exile again.

After cursing the fig tree, Jesus re-entered the Temple, teaching, debating and clarifying his curse, especially on the Jewish leaders.  The Gospel records it this way.

Not an empty one – The Curse takes hold

We know from history that this destruction of Jerusalem and its Temple, along with the expulsion of the Jews into worldwide exile, happened in 70 C.E. 

With the Temple destruction in 70 CE Israel’s withering took place. Then, it remained withered for thousands of years. 

Roman Destruction of Jerusalem Temple in 70 CE. Preserved Roman sculptures show them looting the Temple and taking the Menorah (large, 7-place candle)

This curse does not reside simply in the pages of the Gospel story.  We can verify it happened in history.  This Withering Curse pronounced by Jesus lasted many generations.  The people of his day ignored him to their destruction.

19th Century panorama view of Jerusalem – desolate
The destroyed Temple ruins visible today

 The Curse to Expire

Jesus later clarified how that curse would come and how long it would last.

Jerusalem trampled by Gentiles

24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Luke 21:24

He taught that his curse (exile and Gentile control over Jerusalem) would last only ‘until the times of the Gentiles (non-Jews) are fulfilled’. He thus implied that his Curse would expire, explaining this further on Day 4.

The Curse Lifted

Historical Timeline of the Jews on larger scale – featuring their two periods of exile 

This timeline shows the history of the Jewish people with further details here.  Coming to our modern day, the timeline shows the end of the exile.  In 1948, from a UN declaration, the modern state of Israel was founded.  In the 1967 six-day war the city of Jerusalem, now the capital of Israel, was regained.  We see the ‘times of the Gentiles’ coming to a close in modern-day news events.

Jews now pray again at Temple Wall

The beginning and expiration of Jesus’ curse, uttered symbolically to the fig tree and then explained to his listeners have not remained simply fiction on the pages of the Gospel.  These events are verifiable, making news headlines today (ex., USA moved its embassy to Jerusalem).  Jesus taught profoundly, voiced authority over nature, and now we see that his curse left its imprint on his nation for thousands of years.  We ignore him at our peril.

Aerial view of Jerusalem today – from wikimedia

Summary of Day 3

The updated chart shows Jesus cursing the fig tree on Day 3, Tuesday, while taken care of as God’s Selected Lamb. We see on Day 4 he foretells his coming return, coming to set right many wrongs.

Day 3: Jesus Curses the Fig Tree

 Postscript on the Day 3 Withering Curse

Jews have a reputation of leading in many areas of human undertaking. This is regardless of whether they are Israeli or part of the world-wide diaspora of Jews. But this is not true in agriculture. Only Israeli Jews carry this distinctive.  Israel has carved out a hard-earned reputation as a leader in agricultural technology. This started when the Jews first made Aliyah to Palestine over a hundred years ago. They then formed kibbutzim and moshav (essentially different kinds of co-operative communal farms).  The Galilean north was swampy, the Judean hills were rocky, and the south was desert. The land was exactly as Mark Twain had experienced and described it. So the first settlers had to drain malaria infested swamps, clear land, and learn to irrigate.  

Blossoming Green in Today’s desert

Today Israel is a world leader in drip irrigation technology, growing and exporting many fruits, vegetables, grain and dairy products.  This is true in spite of the fact that Israel is not naturally conducive to agriculture. Over half the land is natural desert.  With water shortage being a major and continual problem there, Israeli farmers have become world leaders in irrigation technology.

Israel Farmers

Israeli farmers in just this last generation have been able to transform the land from a barren, withered landscape into a panorama of green. The satellite view in Google Maps shows this, comparing the borders they share with their neighbours. On Day 4, Jesus prophesied this would occur, holding a special meaning.

Israel-Egypt border (red highlight) with irrigated circles prominent on Israeli side
Israel-Jordan border (red highlight) with green irrigated fields visible on Israeli side
Demarcation line between Israel and Syria. Israelis have greened their landscape
Lebanon – Israel border: The cultivated block of fields on Israeli side  basically follows the border
Northern Gaza border with Israel.

Day 2: Jesus Selected

Richard Wurmbrand, Ivan Urgant and Natan Sharansky represent the Jewish spirit of unarmed civil protest voicing objection to powerful and abusive institutions.  As a result of their outspokenness, they became targets of the systems that they criticized. In that regard they followed in the footsteps of their fellow Jew – Jesus of Nazareth.

Richard Wurmbrand

Tortured for his FaithRichard Wurmbrand

Richard Wurmbrand (1909-2001), was a Romanian Jew who later became a Lutheran priest. He publicly taught from the Bible in a time when Romania strictly enforced communist atheism. Authorities imprisoned him from 1948-1956, including a three-year period of solitary confinement in an underground hole with no light. Upon his release he resumed leading the underground church. So the authorities imprisoned him again from 1959 to 1964 with frequent beatings. Authorities finally released him to the West because of an international campaign highlighting his plight.

Ivan Urgant

Cancelled for his ConvictionsIvan Urgant

Ivan Urgant (born 1978) hosted the most popular late-night talk show on Russian state TV called Evening Urgant. He followed the format of well-known American late-night talk shows like The Tonight Show and The Late Show.  Ivan Urgant gained notoriety in February 2022 by protesting the Russian invasion of Ukraine. He posted “No to War” on his Instagram account. In a country that declared public dissent on the invasion illegal, it was a bold and high-profile stand. Russian Channel One then suspended his late-night show.  Shortly thereafter Ivan left Russia and appeared in Israel.

Refused for his BrillianceNatan Sharansky

Natan Sharansky

Natan Sharansky (born 1948), gifted physicist, mathematician and chess prodigy, became one of the most recognized Soviet refuseniks. Refuseniks were Soviet Jews who were denied exit visas to Israel in the 1960s and 1970s. Soviet authorities denied Sharansky his exit visa in 1973 under the pretext that his work in physics gave him access to state secrets. Sharansky then became a public activist for all refuseniks in the 1970s, a risky move under the Soviet regime.  Arrested in 1977 by the KGB, the authorities moved him around prisons and forced labor camps. In response to an international campaign highlighting his plight, he was freed in 1986 by Mikhail Gorbachev. Thereafter, Sharansky emigrated to Israel, where he has conducted a successful political career.   

Jesus – Selected for his Perfect Timing 

Jesus of Nazareth also demonstrated this inclination to activism, at great personal risk, through bold protest against a powerful bureaucracy.  But his ability to time his actions and link them to past era-defining events, as well as directing them to future freedoms affecting you and me, remains unmatched.  We have been looking at Jesus through his Jewish lens and here we examine his protest actions, unpacking their remarkable timing, and their meanings. After reviewing specific instances of the Jesus-as-Israel thesis, we reflect on it here.

On the second day of Passion Week, Jesus took his protest to a whole new level, setting in motion a chain of events that would forever alter history. 

Significance of the Date

Jesus had just entered Jerusalem at the exact day prophesied hundreds of years before, revealing himself as the Christ and a light to the nations.  That date, in the Jewish calendar, was Sunday, Nisan 9, the first day of Passion Week.  Because of regulations in the Torah, the next day, 10thof Nisan, was a unique day in the Jewish calendar.  Long before, Moses had decreed the steps to prepare for Passover:

12 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household.

Exodus 12: 1-3

So, every 10th of Nisan since Moses, each Jewish family would select a lamb for the upcoming Passover festival. It could only be done that day.  In Jesus’ day the Jews selected the Passover lambs in the Temple in Jerusalem. This was the same location where 2000 years before God tested Abraham in the sacrifice of his son.  Today, this is the location of the Jewish Temple Mount and the Muslim Al-Aqsa Mosque and Dome of the Rock.  

So at one specific location (the Temple Mount), on one specific day of the Jewish year (Nisan 10), Jews selected the Passover lamb for each family.  As you might imagine, the vast number of people and animals, the noise of the bartering, the foreign exchange (since Jews came from many locations) would turn the Temple on Nisan 10 into a frenzied market.  The Gospel records what Jesus did that day.  When the passage refers to the ‘next day’ this is the day after his royal  entry into Jerusalem, the 10thof Nisan – the exact day that Jews selected Passover lambs in the Temple.

Cleansing the Temple

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.”And his disciples heard him say it.15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.”

Mark 11:12-17
Jesus cleanses the Temple
Distant Shores Media/Sweet PublishingCC BY-SA 3.0, via Wikimedia Commons

At the human level Jesus went into the Temple on Monday, Nisan 10, and stopped the commercialism.  The buying and selling had created a barrier for worship, especially for that of non-Jews.  Jesus, a Light for these nations, therefore broke this barrier by stopping the commercial activity.  

The Lamb of God Selected

But something unseen also happened at the same time.  We can understand this from the title that John the Baptist had previously given to Jesus.  In announcing him John had said:

Jesus holding a lamb

 29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

John 1: 29

Jesus was ‘the Lamb of God’.  In Abraham’s sacrifice, God was the one who had selected the lamb replacing Isaac by catching it in a bush.  The Temple was at this same location.  

When Jesus went into the Temple on Nisan 10 God selected him as His Passover Lamb.   

Jesus had to be in the Temple on this exact day in order to be selected. And he was.

The Purpose of Jesus as the Passover Lamb

Why was he selected as Passover lamb?  Jesus’ teaching above provided the answer.  When he said, ‘My house will be called a house of prayer for all nations’ he quoted from Isaiah.  Here is the full passage (what Jesus spoke is in underlined).

And foreigners who bind themselves to the Lord
    to minister to him,
to love the name of the Lord,
    and to be his servants,
all who keep the Sabbath without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.

Isaiah 56: 6-7
Historical Timeline of Isaiah with some other prophets of the Old Testament

The ‘Holy Mountain’ that Isaiah had written about was Mount Moriah, where Abraham had sacrificed the lamb selected by God in place of Isaac.  The ‘house of prayer’ was the Temple which Jesus entered on Nisan 10.  However, only Jews could sacrifice at the Temple and celebrate Passover.  But Isaiah had written that ‘foreigners’ (non-Jews) would one day see that ‘their burnt offerings and sacrifices would be accepted’.  In quoting the prophet Isaiah, Jesus announced that his work would open a path to God for non-Jews.  That path had started opening the day before when Greeks asked to meet Jesus.

Nations around the world noticed the protests of high-profile Jewish activists like Wurmbrand, Urgant and Sharansky. Jesus said that his work would similarly arouse the attention of the world’s nations.  He did not explain at this point how he would do this.   But as we continue the gospel account we will see how God had a plan to bless you and me.

Next days in Passion Week

After the Jews selected their lambs on Nisan 10, the regulations in the Torah commanded them to:

Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.

Exodus 12:6

Since that first Passover at the time of Moses, the Jews sacrifice their Passover lambs every Nisan 14.  We add ‘taking care of the lambs’ to the Torah regulations in the timeline we are building for the week.  In the lower half of the timeline we add the activities of Jesus on Day 2 of the week – his cleansing of the Temple and his selection as God’s Passover lamb.

Activities of Jesus on Monday – Day 2 of Passion Week – compared to Torah regulations

Marked and Selected by the Authorities 

When Jesus entered and cleansed the Temple, this also had an impact at the human level.  The Gospel continues by stating:

The Angry Chef Priest
James Tissot, PD-US-expired, via Wikimedia Commons

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

Mark 11:18

In cleansing the Temple the Jewish leaders targeted him for death.  As Wurmbrand, Urgant and Sharansky were targeted by the leaders they protested against, Jesus was from this point on, a marked man.

They started by confronting him.  The Gospel recounts that the next day:

 27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

Mark 11:27-28

We follow the schemes of the authorities, the actions of Jesus, and the Torah regulations on Tuesday, Day 3 of Passion Week, next.